The Library Tour

 If it's not quite the Bodleian, I'm quite satisfied with my library. Not for the first time I conducted a short guided tour for a guest the other day. He liked it a lot, the way it takes over the whole house. I wonder how far it is to a bigger collection of poetry books. It could conceivably be only a couple of hundred yards round the corner to where Tony lives, though.

This latest tour was all too brief as I was careful not to want to bore my visitor with arcane collector's items but now I keep seeing things and wishing I'd shown him them.

The great thing for me, living among them, is that my tour is not a matter of being shown things as exhibits but re-reading them. I've not bought a new book for some time because I've not seen anything listed that demands reading so I make use of the stock. There would be no point in keeping them if I didn't do that. If books are great value to read them once they become of infinite value when one can read them, or refer to them, any amount of times from thereon in. How much does it cost to go to a cinema to see a film once? I don't know. It must be twenty years since I've been.

Revisiting Catherine Nixey's The Darkening Age followed on from A.N. Wilson's Jesus in going back over what might be closer to the truth about Christianity after all the upbringing and being surrounded by its culture that is so inculcated in us that we find it hard to dispel. One can suspect Catherine of zealotry as much as I suspect myself in her compilation of evidence against the rise of this vast aberration but it is the idea of 'gentle Jesus meek and mild' that is in the way of taking her point. One only wants to approach her work with the same scepticism that one considers the religion because even if she is preaching, as it were, to the unconverted, I'm not looking to have my prejudices confirmed, only for lesser known evidence in my favour.

John Chrysotom, the savage preacher, and Shenoute, the gaunt ascetic, are two heroes of the book, so crazy in their devotions one might call them 'hell-bent'. Catherine re-diagnoses the extreme devotions of early monks in modern terms as 'depressive' rather than pious. And the story in the end is really about how Christianity replaced Classical culture no less effectively than Greek and Roman culture had come to dominate Europe, systematically wiping out a huge percentage of its writing and art in the process.

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And so, the next book to catch the eye was D.J. Taylor's 2004 biography of George Orwell.

While the essays might have been unchallenging to do for 'A' level nearly fifty years ago when we could more usefully have done Yeats, he is not quite so easily pinned-down on any political spectrum that is left between left and right. He didn't try very hard at Eton, served hos own interests and possibly could, being there on a scholarship with his parents, who couldn't have anyway, not paying fees. For all that we might have thought of Orwell as leftist but anti-Soviet, he makes for a mix of class distinctions and serious doubts about the limitations of socialism, which we always knew. I just wonder where his sympathies would lie now and I honestly don't know.