It says at the top here, and has done for some time that,
The website is now what it has become, ... It will be about whatever suggests
itself.
I quite the way that from time to time a theme develops, rather than the mere repetition of old opinions and prejudices that have been set out several times before.
Coming to the end of Katherine Duncan-Jones's Ungentle Shakespeare, it is every bit as impressive as Jesus by A.N. Wilson and is doing a similar thing. Both are shedding highly informed and rational light on lives that have got out of hand in traditional re-tellings and idolatry. Germaine Greer was one who, in her life of Anne Hathaway, scorned the 'bardolaters' for who Shakespeare could do no wrong but even their devotion is paltry and half-hearted compared to that of Christians and their versions of Jesus. Wilson knows the scriptures and reads them with an alert scepticism and Duncan-Jones brings the same intelligence to her interpretation of Shakespeare. Implicit in both of their approaches is an understanding that their subjects are human. If they weren't then their work would have been less likely to be relevant. Wilson is Church of England and maybe his ex-wife was, too, but the C. of E. in recent decades has been quite liberal on belief in God and perhaps they have an inkling that gods are the product of man's imagination.
Where the tradition Sunday School Jesus was meek and mild and suffered little children to come unto him, we come away from Wilson with the impression of a firebrand preacher who wanted Jews to be better Jews, not establish his own church. He was a troublesome political figure crucified by the Roman rulers. Similarly, Shakespeare, on account of his sublime writing, was elevated to the sweet Swan of Avon who charmed everyone who met him and understood the human situation sympathetically. Such an account overlooks the litigious businessman building a portfolio of investments, a misogynist with an ongoing disgust towards women and an obsession with establishing his gentlemanly status. Both built up sizeable followings in their lifetimes while both would surely be astonished not only at their influence over 2000 and over 400 years later but also the myths and legends put about by their subsequent followers that have become so widely accepted.
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One last aspect of the KDJ book is her setting out of the last part of Shakespeare's career before retirement circa 1613. Throughout her book she has very sceptical about the success of the marriage to Anne and she is consistent in explaining that the purchase of the Blackfriars gatehouse with three trustees was a move to prevent the property being left to her.
She was writing before the discovery of the letter addressed to 'Good Mrs. Shakespaire' which has been dated to the 1600's. With William living as a 'lodger' in Silver Street from circa 1604, any credence given to that letter might need to be put nearer to 1610. The purchase of the gatehouse is not until March 1613. The incumbent there on Shakespeare's death, John Robinson, could plausibly have been in his service.
Anne being in London circa 1610 fits with the idea of some reconciliation that is reflected in the themes of the 'late plays' that were written from then onwards. But it doesn't look like such a complete reconciliation that such an asset was to be left to her. And the famous difficulties of interpreting what the bequest of the 'second best bed' in the will is meant to mean. None of which makes it impossible to form an idea of what was happening. There is no need to explain away every detail in a convoluted way and come up with a story that fits it all in for the sake of it. We don't know for sure and it's best to say as much.
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But a third title of the seven shortlisted for Best Book in the House is on a comparable theme. KDJ is quick to correct the often-heard truism that 'not much is known about Shakespeare's life'. Not enough, certainly, but quite a bit. Not all of it reliable, as in the case of Jesus Christ. But much more guesswork and assuming are needed if one wants to imagine the life of Vermeer, another raised to quasi-saintly status on the back of the tremendous legacy left in his work. Due, possibly next up, as I re-read the best books I've ever read, is Benjamin Moser's The Upside-Down World, which isn't a life of Vermeer but alongside Carel Fabritius and Pieter de Hooch, he is one of the foremost in the greatest Golden Age anywhere in any genre, Dutch C17th Painting. Not everybody will agree. There is a time around 1720 when European music was doing especially well. There was 1971 when pop music was very wonderful for the most part.
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On a slightly less elevated level, I'm most gratified that my mate, Kev, has chosen my poem, Romanticism, to read at an ongoing local event where readers recite poems from memory. I said I could thus attend in support and if one was required to perform I could do Rainyday Woman which I do know. Gladly, in what is a wise guideline, one isn't supposed to do one's own poems and one hardly wants to instigate a celebration of oneself.
What I do like, though, is how people choose poems of mine, when required, that are among the best of them. Over the years that has also included The Cathedrals of Liverpool, Windy Miller and Situation. There is something reassuring about others liking the one's I like best. It would be awful if none of my favourites ever got a mention and people chose titles that, in retrospect, might have been lucky to get into print. There are a few of those.
One thing KDJ says about Shakespeare's late plays is how they are 'backward-looking', partly at his own career, like The Tempest. He was only 52 when he died but he seemed to know he had done enough. Again, not imagining myself quite in the same league, I have been spending some time reviewing the oeuvre, aged 66. Poems rarely came in battalions but single spies and they come less often than ever. But I'd rather have one worth having per year- when it used to be four- than none at all. It isn't over til it's over.



