David Green

David Green (Books) is the imprint under which I published booklets of my own poems. The original allocation of ISBN numbers is used up now, though. The 'Collected Poems' are now available as a pdf. The website is now what it has become, often more about music than books and not so often about poems. It will be about whatever suggests itself.

Tuesday, 5 February 2013

Green on Gunn

Get there early as you can if you are coming to the Portsmouth Poetry Society evening on Thom Gunn tomorrow night (see below), introduced by me, as I'm sure places will be more in demand than they were for the Led Zeppelin re-union concert.
Certainly, I'll be hoping for more of a turnout than the Johnstone's Paint Trophy first leg match between Accrington Thursday and Bridlington Sputnik.
There will be a selection of artefacts from my Gunn collection to look at.
But, if you can't make it, here is my introductory piece-


Thom Gunn (1929-2004)

 

Two of the English poets who first made their reputations in the 1950’s could hardly seem more different in personality although their work might have had more in common than is generally thought.

Thom Gunn wrote of Philip Larkin that he was ‘a poet of minute ambitions but carried them out exquisitely’, which is a compliment of sorts, whereas Larkin said of Gunn, although only in a letter, ‘what a genius that man has for making an ass of himself’, which isn’t. It might not be over-simplifying the difference between them too much to say that Gunn was ‘cool’, adventurous and ‘open-minded’ (to say the least) while Larkin was a self-styled curmudgeonly old fogey.

Gunn moved to America in the 1950’s to be with his boyfriend. Larkin made his home in Hull and struggled to keep his two or three girlfriends from invading his privacy.

Several  of the English poets that emerged in the 50’s were labelled together as ‘The Movement’, a grouping that recognized a common sense, empirical attitude that brought poetry back to earth after the war and the previous fashions of Dylan Thomas’ fine-sounding but blustery rhetoric, the political engagement of the Auden group of the 30’s and the high church intellectualism of Pound, Eliot and ‘Modernism’. But, honestly, there was no ‘Movement’. Those poets hardly knew each other at the time and didn’t have very much in common beyond the avoidance of those perceived bad habits.

What I like about Thom Gunn’s poems is the way that so many of the usual battlegrounds that poetry arguments are fought over are transcended. His early poems are written in strict metre and usually rhymed but he moved towards a free verse via the ‘syllabic’ forms used by William Carlos Williams and did all three brilliantly at his best, and so he isn’t categorized as either a ‘formal’ or free verse poet and returned to rhymed, metrical poems later, too.

And while he wrote poems related to contemporary pop culture, about Elvis Presley, motorbikers or the 60’s drug culture, he was more than that a poet that was a part of the much longer tradition of English poetry that goes back to the Elizabethans, John Donne and Ben Jonson. He identified with Shakespeare as a hero just as much as he embraced Beat Poets like Robert Duncan or Gary Snyder.

From his first book, Fighting Terms, published in 1952, to his last, Boss Cupid, 2000, his work developed from a strictly disciplined, somewhat intellectual (some might say), cold outsiderism, through the discovery of Touch, in 1967, to a very inclusive involvement with others and the world. Some of that, it has to be said, was achieved through the use of drugs like LSD. But, tragically, having come to a realization of the ‘pulsing’ community of humanity, it was then ripped apart by the AIDS virus and perhaps his most highly-acclaimed book, The Man with Night Sweats, published in 1993, recorded the epidemic from San Francisco, in what is mainly a series of laments and in memoriams for lost friends.
In the 1960’s there was a joint Selected Poems with Ted Hughes which only served to encourage the misconception that those two poets were concerned with violence. Again, they really didn’t have much in common. Hughes’ animal poems certainly seemed to celebrate nature ‘red in tooth and claw’ but Gunn’s pre-occupation at that time with leather gear, machismo and posing was really a part of the then fashionable existentialist philosophy of Sartre and an expression of the futility of trying to impose meaning on a meaningless world. Hughes himself recognized that Gunn was in fact a ‘poet of gentleness’ and Gunn’s poetry did eventually find ‘meaning’ and that meaning was in others.