There might not be much new in this that hasn't been co-opted by me before but the opportunity arises again from behind-the-scenes discussions and another of my several truisms is that poets repeat themselves more after the age of 60, so I'm allowed to.
Reduced to about 1500 words, it just about fits in here. I'd like to find a better title for it and will return to amend that if and when I do. The definition might be underwhelming to those who think 'poetry' is surely more than that but not all defintions are as good as the one I once found of 'kangaroo' that said it was an antipodean marsupial that proceeded in a series of flying bounds.
I am increasingly persuaded by the implicit suggestion that poetry might be beyond us or a figment of our imagination by the aside in Sean O'Brien's novel, 'Afterlife', in which the tragic superstar poet of her generation, Jane Jarmain, is said to be writing poetry 'as if she thought it was possible' which I'm glad to be able to recycle again now.
So, to complete my full repertoire of poetry catchphrases, which is also lifted from elsewhere - All you have to be is any good.
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My
first meeting with the local poetry group here was in 1982. I’ve been a casual
member with varying levels of attendance or excuses not to ever since. I’d seen
it listed on their programme and the subject, What is Poetry?, was very much the sort of subject I’d have enjoyed
at university where I’d finished the year before, the Aesthetics course with
Colin Lyas having been a favourite.
The
discussion was well-intentioned with dictionary definitions about ‘craft’, the
idea of it being a ‘heightened form of language’, use of metaphor, alliteration
and rhyme until eventually someone read some Byron and compared it with some
T.S. Eliot, the implication being that Byron was poetry and Eliot wasn’t. I sat
quietly and listened, not wanting to sound either too clever or say anything
too opinionated among people I didn’t know, but, when the opportunity arose at
the end, as a sort of summing up, I observed that much of what had been said
related to the difference between good poetry and bad rather than what was
poetry and what was not.
It’s
not a pejorative term that confers approval. Poetry can be bad as well as good
and much of it is. Poetry can’t be assumed to be innately a good thing.
At
the time my own definition might have been that a poem was a ‘verbal
construct’, which it usually is, but so is anything else made of words and so
it doesn’t serve the function of delineating poetry from other writing.
I
can’t now remember how many of the pronouncements on the subject made by famous
poets were quoted, if any.
Aristotle is a
good place to start, whose digressions are a bit long for inclusion in a
dictionary,
Aristotle
Certainly,
poetry doesn’t have to deal with actual things but it can if it wants to. Had
he known about photography, he might have compared it with painting and said
that poetry is like painting in that it imbues its subject with something of
the artist’s feelings about it.
In no
particular order, Wordsworth’s verdict was that,
Poetry is the spontaneous
overflow of powerful feelings: it takes its origin from emotion recollected in
tranquillity.
Shelley
considered poets to be the ‘unacknowledged legislators of the world’; Coleridge
has, ‘Poetry; the best words in the best order’, Auden offers ‘memorable speech’,
Carl Sandburg says,
Poetry is an echo asking a shadow
to dance.
Which is
more like a poem than a definition of one.
I’m glad
I’m checking these as I go because I’ve been labouring under the
misapprehension that it was Ezra Pound that said ‘poetry is what gets lost in
translation’, which is one of the more useful contributions, but it was Robert
Frost. Pound’s ‘poetry is news that stays news’ isn’t quite so good.
Most of
these are manifestos, agendas or aspirations, promoting each poet’s methods or
sympathies rather than a definition that could be used to decide if any given
specimen was poetry or not. A definition of a house will ensure we don’t
confuse that which is a house with an apartment, an office block or a kangaroo.
Poetry, or ‘a poem’, needs to be defined equally accurately.
Since
many of those definitions were attempted, poetry and many other things have
been through Modernism and the Avant Garde which the likes of Aristotle, in all
fairness to him, couldn’t have been expected to foresee. One thing we have to
be able to contain is the inevitability of the ever-readiness of an endless
supply of self-styled mavericks to overturn whatever definition is put in place
just because they can. Concrete poetry consisted of sound sometimes rather than
words, like the Konkrete Kantikle that
includes ‘number poems’ that is so rare that when I google it I’m referred back
to my own website and every few months I still search the archives upstairs
hoping to find the late 70’s magazine that had Michael Daugherty’s concrete
poems that consisted entirely of punctuation.
It’s not
going to be me that says any such thing isn’t poetry. I wasn’t quite 10 when
Marcel Duchamp died but I was 32 when John Cage did. The likes of them, and
Yoko Ono, were significant contributors to our perceptions of what was what in
my formative years and so it’s not for me to say, as I heard said in meetings many
years later, that poetry should rhyme.
Homer
doesn’t; Ovid doesn’t. They concern themselves much more with scansion, that
poets blinder than Homer might have subsequently abandoned at their peril.
Carol Ann
Duffy’s ‘poetry is the music of being human’ sounded a bit like what those
dreamy Romantic giants of two hundred years previous had said and can’t be made
to mean very much at all. Poetry would be something of a luxury for millions
and being human doesn’t sound like that to them in the same way that it does to
Poet Laureates and Professors of Creative Writing.
We have
to allow poetry to be all and everything it wants to be or thinks it is and
then dismiss it as bad poetry if need be.
In one
Philosophy seminar at university, 40 years ago now, Colin Lyas asked on what
grounds we could believe what he was telling us and I suggested that he was a lecturer
and we were students and so we should be able to believe him. This ‘argument
from authority’, or argumentum ad
verecundiam, was readily accepted, possibly because it was in the
Philosophy Dept of a lowly-rated university (then) as part of a liberal
humanities education that meant well but the argumentum ad verecundiam is clearly a fallacy post-Trump, during
Boris Johnson and long after even worse travesties. But, at my own risk, I will
use as a potentially treacherous stepping stone, a definition of poetry given
by Terry Eagleton, the doyen of Literary Theory, who rose from the backstreets
of Salford to become Professor at both Oxford and Cambridge before taking an
Emeritus job at Lancaster.
In his
book, How to Read a Poem, Prof.
Eagleton, who has had a long time to arrive at his preferred form of words, delivers,
A poem is a fictional, verbally
inventive moral statement in which it is the author, rather than the printer or
word processor, who decides where the lines should end.
It’s
at the start of Chapter 2, here,
Eagleton, How to Read a Poem
But in
the same way that Aristotle didn’t need to make the point that poetry doesn’t
have to be true, neither should Prof. Eagleton assert that it is ‘fictional’.
It doesn’t seem right for me to be telling them they’re both wrong but it is
ostensibly the fact that some poems are entirely true. And so we need to delete
‘fictional’ from the quotation above.
While it
is surely desirable for a poem to be ‘verbally inventive’, not all of them are.
Many are cliché-ridden and steadfastly refuse to do anything original. I
wouldn’t want to name any names but I could find any number of poems, or even
poets, in magazines that have never done anything verbally inventive even if
they thought they had. They are bad poems but that doesn’t mean they’re not
poems. So we can’t allow that.
And why
would a poem need to be ‘moral’ to qualify as a poem. It must be possible for a
poem to be immoral. I have the Complete
Poems of John Wilmot, Earl of Rochester, within arm’s reach here. It might
be a matter of opinion but many ethical traditions would struggle to accept
them as ‘moral’.
I’m going
to have to accept that a poem is a ‘statement’ in order to retain any sense in
the sentence but, yes, it is stated and so it’s a statement. Donald Davie
distinguished between poems as ‘considered utterance’ or ‘unconsidered utterance’
and only now does it occur to me to ask whether he meant it was the poet or the
reader that did the considering but surely it is ‘considered’ by the author who
has considered various options - one might hope - before deciding on their form
of words and it is considered by any reader in the act of reading. It can become
disarmingly straightforward to break down some of these questions.
What we
are left with, having removed the extraneous bits is,
A poem is a statement in which it
is the author, rather than the printer or word processor, who decides where the
lines should end.
And,
thus, poetry is the language used in writing such a thing.
There is still the ‘prose
poem’, which is a thing whether it’s a tautology or not. The idea of what was
‘poetry’ or ‘a poem’ had taken off in all sorts of directions long before the
prose poem came about which might have been in France in the C19th. All the
‘prose poem’ does is abnegate its claim to being a poem by admitting that it’s
prose. It’s a very French, or possibly Belgian, idea like René Magritte’s Ceci n’est pas une pipe. That is not a
pipe, it’s a picture of a pipe. A prose poem is not a poem because it’s prose. But
it’s also a poem because it says it is.